Why they weep

This video ostensibly depicts North Koreans hysterically mourning a monster who terrorized, starved, and murdered millions of his subjects. This particular clip has accumulated more than seven million YouTube views.

Videos like it have produced reels of bemused speculation in America. The near-universal reaction found this in roughly equal parts disturbing and amusing. I’m certain that I have, at times, found amusement in some aspects of North Korea that were, on closer examination, much more horrid than they were funny. But if I know anything about how North Koreans really think, is that they think. If there is one thing that I believe foreigners fundamentally misunderstand about North Koreans, it is that they are unthinking automatons. I’ve lived in South Korea long enough to know that there are profound cultural differences between Americans and Koreans, but I’ve spoken with and read the accounts of too many North Koreans to believe that what we see in these videos is real grief for Kim Jong Il. There are probably some exceptions, of course, but my guess is that most of the genuine grief was that of children whose parents know how mortally dangerous it disabuse a child of the official mythology.

The regime wants us to believe the North Koreans are automatons who lack the same innate human reason, logic, and emotion as the rest of us.  More importantly, it wants North Koreans to believe this about each other, so that everyone who dissents in the privacy of his own mind feels alone, strange, and abnormal. Of course, the real emotions of these people are hidden from us, from each other, and from the state. The most common question I’ve seen asked on the internet about these scenes is whether the people are faking. Look at the faces and judge for yourself, but most of them are pretty obviously faking to me, even more obviously than the professional mourners seen on video here. These are traditional paid mourners in India. They were paid to weep hysterically for trees that were illegally logged.

There was of course widespread speculation, informed by the statements of North Korean defectors, that people were terrorized into these hysterical displays, and now we have additional reports that this is indeed the case:

Daily NK learned from a source from North Hamkyung Province on January 10th, “The authorities are handing down at least six months in a labor-training camp to anybody who didn’t participate in the organized gatherings during the mourning period, or who did participate but didn’t cry and didn’t seem genuine.

Furthermore, the source added that people who are accused of circulating rumors criticizing the country’s 3rd generation dynastic system are also being sent to re-education camps or being banished with their families to remote rural areas.

Daily NK earlier reported news that criticism sessions were being held at all levels of industry, in enterprises and by local people’s units starting on December 29th, the last day of the mourning period. A source said at the time that the central authorities had ordered the sessions to be completed by January 8th.

The North Hamkyung source commented of the sessions that they “created a vicious atmosphere of fear, causing people to accuse “˜that young upstart’ (Kim Jong Eun) of preying on the people now that he has taken power.” [Daily NK]

The Daily NK reports have received wide circulation in the American press and blogs.

The term “reeducation camp” probably refers to the smaller camps known in Korean as kyo-hwa-so, as opposed to the larger kwan-li-so camps, which are (with a few exceptions) life imprisonment zones for political prisoners.  Prisoners in both types of camp are routinely tortured, underfed, overworked, and exposed to contagious diseases, and a six-month stint in a kyo-hwa-so is likely to be a death sentence.  In fact, the annual mortality rates in some reeducation camps, especially in camps where prisoners must work in mines, can be higher than in the big political prison camps.

All of the prisoners at Kyo-hwa-so No. 4 were men, most of them sentenced to any- where from five to twenty years. The prisoners considered their sentences a cruel hoax, as they did not expect to live long enough to serve their time. Some prisoners mined limestone in the adjacent mountain. Others crushed the rocks. Still others fired the lime in large kilns. Work started at seven in the morning and lasted until five in the evening, except in the crushing and heating units, where work often continued until ten at night. All aspects of the work were hard labor in dangerous conditions with prisoners frequently suffering chest ailments and lung diseases from limestone dust.

Once a week there was an evening criticism session in groups of up to 500 men where the prison officials would criticize the prisoner called to stand in front of the group of prisoners. There were also lectures on Kim Jong Il and his policies.

Infractions were punished with reduced rations, nominally extended sentences, and detainment in miniature punishment cells. During the eight months that Former Prisoner #19 was held at Kyo-hwa-so No. 4, there were eight public executions in the prison. He did not recall the particular offenses of these eight executed persons, though he did cite the four types of persons who would be executed at the prison camp: prisoners caught trying to escape; prisoners caught after they escaped; persons who committed crimes while on “sick leave”; and prisoners who had committed capital crimes elsewhere and were brought to Kyo-hwa-so No. 4 for execution.

Food rations consisted of a mere 50 grams (under 2 ounces) per meal of mixed corn and wheat, plus cabbage-leaf soup. Former Prisoner #19 weighed 76 kilograms (168 pounds) upon his entry into the kyo-hwa-so. After three months, his weight had plummeted to somewhere around 45 kilograms (99 pounds). He was sure that most prisoners weighed less than 50 kilograms (110 pounds).

Prisoners slept head to toe on wooden floors in groups of 50 to 100. The unsanitary living conditions — there was no bathing or changing of clothes, and Former Prisoner #19 says he was able to wash only his face two to three times a month — led to Kyo-hwa-so No. 4’s particular idiosyncrasy: the cement dust in the prisoners clothing, commingled with dirt and sweat, would cause the tattered fabric to harden, resulting in skin abrasions and infections.

The most salient prison characteristic, however, was more common: exorbitantly high death rates. In Former Prisoner #19’s eight months there, of the eighty persons in his work unit, three prisoners died in work accidents, ten died of malnutrition and disease, and twenty were sent home on “sick leave” in order to reduce the high numbers of deaths in detention. [Committee for Human Rights in North Korea]

But then, as I said before, there are always plenty of good reasons to cry real tears in North Korea. For those who can’t find one, the state will provide.

11 Responses

  1. I wonder if some of this is just emotional release for North Koreans. I remember reading in a Chinese memoir about how people cried at the death of Mao, not because they were sad he was gone (pretty much everyone hated him at that point), but because it was just an opportunity to have a good long cry. Peoples’ everyday lives were really hard, but they couldn’t cry or complain about it on a normal day, so that was their chance to just let go. Also, there was a lot of anxiety over the future, and crying provided some emotional relief.

    At any rate, it’s probably impossible for us on the outside to really know what’s going on in the heads of people who have grown up in that system.

  2. Joshua,

    When considering the inauthenticity of these expressions of grief at Kim Jong Il’s death by North Korean citizens, it might also be worth noting that such reactions are totally normal at ordinary SOUTH Korean funerals. Anyone who has watched a standard South Korean tv drama has probaby seen such a scene. I’m sure that in most cases the grief of these ordinary Korean men and women is authentic. But its expression – the beating of the chest, the wrenching of hair and clothes -is all highly ritualized. My personal guess is that the same is true of these KJI mourners, albeit with an even smaller grain of authentic grief inspiring the theatrics. Couple these cultural expectations with the helpful gaze of a secret policeman and the glint of a KCNA camera lens and you’ve got a perfect formula for wails befitting the dearly departed Dear Leader.

  3. Mr. Stanton please analyze the 15 second mark of this video. Notice a tall young north Korean boy astutely looking at the camera waiting for it to roll. When camera lights begans to shoot him and company he begans to wail and sob. His other peers look at him in surprise and continue wailing. This young man knows that it is all a show, he knows that his parents told him to make sure he is seen crying more than his comrades and he is also well versed in the circus of Pyongyang life . 15 second mark seals any misbelief that these kids in fact know it is all a show. A show in which their lives literally depend on how well they act the part.

  4. I agree Corpy. My spouse says this type of expression of grief is normal at South Korean funerals. She hated seeing this video as it brought back memories of her own father’s funeral.

    [You seem to forget (or perhaps did not know) that I’ve been to a few Korean funerals myself. It’s not the prostrations that look fake, it’s the expressions on the faces. – Joshua]

  5. “Anyone who has watched a standard South Korean tv drama has probaby seen such a scene.”

    That’s simply ridiculous. TV dramas are obviously dramatized.

    I’ve been to many funerals in South Korea. The mood is much sober than portrayed on TV.

  6. How long can Kim Jong Eun, a tender young man with a noticeably roly-poly body habitus, manage to avoid being barbecued by a population with such a deplorable state of nutrition. Brings to mind “A Modest Proposal.”

  7. Ann Haber, to answer you, for a very long time. The Korean race is a pridefull one., the Northern race is the most strict when it comes to pride and leadership. A hermit Turtle is a hard shell to crack. I do not want to analyze Koreans, however the truth is in the facts. Korean in the north will worship themselves as Gods until the outside world cracks reality into their shells.

  8. We all can say that they realize the truth, that given, any people who wish to subject themselves to such “Nazi” racial lies will always trust their own “demons” and not foriegn “angels”.
    The north Korean race are not humans in a cave, yet frogs in a well. It may come soon time to forcefully stop their nonsense, The South Korean race most realize that Korea is not one.

  9. lest the whole peninsula perish. The world is about fed up with their family feud. South Korea must stop being a beaten wife to a vagrant husband. Especially when the wife has the backing of the Entire civilized World. The World is growing impatient with the vagrant husband, even his backer, China.

  10. I really hope that Koreans in the peninsula read this site, particullary R.O.K officials and D.P.R.K. the same. To the DPRK, you only make yourselves look weak in eyes of the world with such constant rhetoric spat. To the ROK officials, South Korea is considered one of the most advanced nations on Earth. Please stop caring whether you hurt your northern “brothers” feelings. Broadcast on their frequencies and override electro barriars. North Koreans would rather stay in their own villages and watch rather then flee. South Korea please grow a pair of balls, north Korea WILL NOT ATTACK SEOUL! They only live because Seoul allows them to. They know it.

  11. If Seoul was ever attacked by the DPRK. Kim Il Sung and his followers would be Vaporized by American Nuclear firepower. Not even Beijieng would interfere. South Korea, please stop being a bitch to a beggar.