Last Wednesday, Bruce Klingner of the Heritage Foundation hosted and moderated an event called “Confronting the Human Rights Challenge in North Korea.” Hyeonseo Lee, author of “The Girl With Seven Names,” was the keynote speaker.
Lee spoke in accented, but clear English of the indoctrination she received as a child, of the revelations that broke the hold of the state’s propaganda over her, of her flight from North Korea, and of her resettlement in South Korea. (Later, we learn that Lee also speaks fluent Chinese; from this, and from her answers to questions from the audience, it’s clear that she’s a highly intelligent young woman.)
Perhaps because I’d already seen Lee’s powerful TED talk about her flight from North Korea, the part of her Heritage speech that moved me the most concerned more recent events. At 30:19, Korean-American activist Henry Song asked Lee about her fear that the regime will attack her. Those attacks might well be much more than verbal and rhetorical assaults from Kim Jong-Un’s propagandists, or addlebrained harangues from his noisy little chorus of sympathizers abroad. As I’ve documented in detail, Ms. Lee must also worry about physical violence, including assassination attempts like those directed against Park Sang-Hak, Hwang Jang-Yop, and other dissidents in exile.
Lee spoke of the report — still not carried in any English-language media — that the regime ordered its agents to “punish” 24 dissidents who had spoken at the U.N., and that she understood “punish” to mean “assassinate.” She told of learning that her best friend was arrested for spying for the regime, and of her inability to trust even fellow North Korean refugees, with whom she might make common cause. She told of having moved her residence so that fewer people would know where she lives. She still fears retribution against her family inside North Korea itself. And yet, she speaks out anyway:
On my way home that day, and in the days since, I’ve reflected with shame and sadness on how low we’ve fallen — or perhaps “shrunken” is the word I’m grasping for — from our historical role as the haven for, and champion of, the liberal values of dissent, of heresy, of free thought. You don’t need to see this in strictly moral terms to see what we’re losing. America became a great nation — greater than nations with more land, more people, with far more advanced cultures, and even more resources — because earlier generations of heretics, dissidents, and refugees made America the world’s center of free thought, of innovation of every kind, and of global culture in the modern age. Freedom of expression hasn’t only enriched our lives incalculably, it has enriched our economy and our global power incalculably, too.
Today, the same men who threaten Hyeonseo Lee and her brave compatriots also threaten our own freedom of expression, here in our own country. The Obama Administration has answered with cowardly mendacity, refusing to even acknowledge Pyongyang’s threats against Lee and other dissidents in exile, even lying to the entire world to avoid confronting them. What was so recently the world’s greatest nation cowers. A lucky few of us look to a small woman from North Korea to show us what courage still means.
If you were in Hyeonseo Lee’s place, what message would you derive from the American government’s refusal to acknowledge Pyongyang’s threats against your life, your freedom, and your family? It isn’t so difficult to imagine her sentiments if you begin by asking yourself how you feel, as an American, that your government offers nothing resembling a credible answer to a foreign despot’s threats against your own freedom, in your own town. In doing so, our government ceases to be a champion of the oppressed; it is the oppressed — and by proxy, so are we. It chooses silence over courage and principle, in the false hope that it can trade our liberty for its security, or — to be even more brutally honest — for its own temporary political advantage. But when our government submits to terror, it submits for all of us, and the consequences of this will extend long beyond January 2017. That is the antithesis of statesmanship.